When Katrina smacked into the Gulf Coast there were folk who described it as an act of God’s judgment. Many protested such a theological reading of the events. With Gustav hovering, It occured to me that the same sort of reading may soon crop up. Perhaps rightly, perhaps wrongly. My concern just now isn’t the rightness or wrongness of seeing various and sundry events as divine punishment. Instead, I’d like to do a little thought experiment from another direction.
My starting point is the exchange between God and Abraham in Genesis 18:17ff. It’s a well known passage, or should be. If you aren’t familiar with it trot off just now and read it. I’ll get some tea and be right back.
[n.b.- I'm getting tea- 'Plantation Mint' by Bigelow. It's fantastic]
Now that you’re up to speed- here’s my observaton: if natural disasters are the manifestation of divine judgment, the surprising thing isn’t that judgment occurs from time to time; the surprising thing is that it doesn’t occur with astonishing regularity.
If the criterion for the avoidance of judgment is righteousness in a particular locale’s population, it seems reasonable to assert that every hamlet, village, town, and city is hanging even now on the edge of disaster because of a lack of the required righteous amongst their citizenry.
How many towns or cities are there where the word ‘righteous’ really is an honest descriptor of any of its citizens? If ‘righteousness’ is by definition ‘1- a thing examined and found to be in order, just’ or ‘2- persons whose conduct will be checked and found irreproachable, innocent, in the right’ or ‘3- morally in the right, innocent’ or ‘4- social justice’ or ‘5- just, upright, devout’. In any town or village are there as many as 10 persons who can truthfully be described as irreproachable or innocent?
Natural disasters may or may not be God’s judgment. But a lack of utter and complete worldwide destruction is surely a sign of God’s grace.
[n.b. 2- It's just a thought experiment.]