Fortunately I’m old enough that I can chime in and say with Hezekiah, ‘Well as long as things are well in my day…’ But James Crossley has gazed into his crystal ball and seems to imagine a day when, 20-30 years from now (when I have long since retired) that ‘reception history’ is the chief tool of biblical studies. Crossley writes
On the one hand, this could mean the end of NT/biblical studies as we know, with academics scattered around different university departments (film studies, English, French, religious studies etc). That certainly could be very interesting, though personally, I have found it much more beneficial being in a department where, for all the different interests, the common interest in biblical studies makes it far easier to learn all sorts of helpful things. On the other hand, and this seems more likely to me, biblical studies as a discipline could simply look very different in the future and could survive as a discipline. Another reason I say ‘more likely’ is because there is a massive biblical studies network. Most obvious is SBL and the recent issues with AAR might show how strong SBL and biblical studies actually is. Another reason I say ‘more likely’ is that there is obviously no collection of literature so deeply rooted and continually influential, or at least continually used, than the Bible in ‘the West’, not even Shakespeare (and even in ‘the West’ his influence has its limits). There has been a clear interest in the use of the Bible (and, of course, the Qur’an – scripture studies anyone???) in different departments and disciplines, from politics to critical theory. Study of the reception of the Bible is currently at least pretty crucial I’d have thought.
But James, what you call ‘reception of the Bible’ is already a discipline within theological faculties- it’s called ‘Historical Theology’.
Hence, though I am loathe, literally, to disagree with James or his prognostication (such disagreement causing me actual physical pain), what he sees as a future event is a present reality. There really is nothing new under the sun. Or in the crystal ball. New Testament studies will continue to be a subset of theological studies because, and I can’t emphasize this too much, the New Testament (and the Old) are theological through and through.
Or, to take the discussion to another level and to do it more provocatively; studies of biblical texts belong in theological departments rather than faculties focused on purely historical endeavors. The Biblical texts are theological in nature and not historical.


Hello Jim and how dare you disagree…
The first category I mentioned coheres with what you call ‘historical theology’ and we’re actually in agreement here I think. There are people who would identify as NT scholars but more and more look at reception history. Now, yes, that has been done in historical theology but I guess the key difference would be looking through the specifics of exegesis rather than the construction of theology (I don’t really know because I’m speaking for others but that could be fair I reckon). But the difference isn’t big so that’s why I was happy to tie this in with traditional theology, as you rightly did.
What I was more interested in was more the ways biblical texts were being used in settings not usually concerned with historical theology. So studying the use of the Bible in (say) American politics or even more away from theology and its ‘literary influence’ in popular culture or something like that. This seems quite a way from historical theology, wouldn’t you agree (and irrespective of the rights and wrongs of studying the Bible this way)? This is a recent development in terms of the academic study of the Bible, is it not? John Lyons studying Johnny Cash’s use of the Bible *is* something new under the sun, right?
So, as for your final 2 paragraphs, that’s going to depend on perspective and how things are defined. If the biblical texts are thoroughly theological (a fair point, to be sure), it still doesn’t mean that this is how they will be studied in popular culture or politics (though they may). Where they ‘belong’, rightly or wrongly, may not always be up to university departments. Of course theological colleges/seminaries will obviously continue to read theologically but university departments will go, ultimately, where the money or interest is. So wherever they may ‘naturally’ belong might not always be relevant and go on irrespective of what either of us thinks.
I think I should stress that I am not necessarily thinking in terms of right and wrong, good or bad, here (one exception: I hope biblical studies doesn’t become a branch of cultural studies). Just speculating on what might happen because, like oil, extracting what we can may well be finite…
I’m not sure we’re necessarily disagreeing here. What do you reckon?
By: James Crossley on July 11, 2008
at 11:48 am
Dang. It’s hard to pick a fight with you. I was hopeful that, like we once did long ago, we would have a reason to fuss. You’re becoming too nice. That’s the problem. Or I am.
By: Jim on July 11, 2008
at 12:11 pm
I may be missing you on your last point, Jim, as to what you mean by ‘theology’, but the historicity of our faith (whether provable or not) is fundamental to what we believe. Obviously, for “If Christ be not raised…” In that sense, Theology is based on History and not the other way around. Right? Another recent example would be how Dunn’s work (following Sanders) shows that cultural and historical considerations can threaten to upend whole systems of theology. Wouldn’t you say?
Now, if by “theological departments” you simply meant faith based ones, then please forgive my whole comment. But as you may know, part of my whole purpose for interacting with ‘bibliobloggers’ is to understand more deeply just how NT/Bible scholars feel about History in particular. So I truly am trying to understand you better, here.
When you say Biblical texts are not historical… honestly, what does that actually mean?
By: Bill on July 11, 2008
at 12:16 pm
By ‘not historical’ I mean that the purpose of the biblical text is not to inform us about historical matters simply for the sake of history. Their purpose is theological. The bible is no more a ‘history’ book than it is a ’science’ book.
By: Jim on July 11, 2008
at 12:23 pm
Hi Jim
Remember what Pére Roland de Vaux said? So if this theology, be it of the OT or NT, is not based on history, (or should one say biblical history?) how can we distinguish fact from fiction?
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at 4:23 pm
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at 7:28 am