This is really one of those ethical questions that are quite difficult to solve. Is it right to do wrong to save children’s lives?
Here’s the scenario: children are married off to old men in a fundamentalist cult out in west Texas and a woman in Colorado calls the police, pretending to be a 16 year old victim, to report the crime. The police respond in force and children are removed from a dangerous environment.
The phone calls that triggered a massive raid on a polygamist compound in west Texas — in which a quavering girl’s voice described being forcibly married at 15 — have been linked to a Colorado woman with a history of making false claims of sexual abuse, according to an affidavit filed in Colorado Springs.
Was her lie justifiable? Some would say no. And on the face of it, deception is not exactly the best way to bring about good. If the ends justify the means, after all, then at the end of the day anything goes. But there is an odd little bit in the Hebrew Bible which may offer some theological guidance:
Then the king of Egypt spoke to the Hebrew midwives, one of whom was named Shiphrah and the other was named Puah; and he said, “When you are helping the Hebrew women to give birth and see them upon the birthstool, if it is a son, then you shall put him to death; but if it is a daughter, then she shall live.” But the midwives feared God, and did not do as the king of Egypt had commanded them, but let the boys live. So the king of Egypt called for the midwives and said to them, “Why have you done this thing, and let the boys live?” The midwives said to Pharaoh, “Because the Hebrew women are not as the Egyptian women; for they are vigorous and give birth before the midwife can get to them.” (Ex 1).
Did they really deliver before the midwives arrived or did the midwives mislead Pharoah in order to save the children’s lives? It’s not a difficult question to answer- they lied to save lives. “But the midwives feared God, and did not do as the king of Egypt had commanded them, but let the boys live.” In other words, the babies were born and the midwives didn’t murder them and then they lied to Pharoah to cover it up.
The theological point, then, seems that if it comes to saving a life or telling the truth, it’s better to save a life than tell the truth. True enough, this issue seldom arises. Nevertheless, when it does, we have to exalt life above truth. Lying is the lesser of two evils in comparison to allowing someone to be harmed or even killed.